PermaLiv.MyPortfolio.com / LeveVeg.MyPortfolio.com: Raymond Ibrahim forklarer forskjellene mellom mekkiansk og mediansk islam, hvor vi finner taqiyya i Mekka, og jihad i Medina

Friday, March 13, 2026

Raymond Ibrahim forklarer forskjellene mellom mekkiansk og mediansk islam, hvor vi finner taqiyya i Mekka, og jihad i Medina

a netting fence with a straw in hoarfrost Stock-bilde | Adobe Stock

Hi-res stock photography and images - Alamy

Raymond Ibrahim redegjør her svært godt om forskjellen på mekkiansk og mediansk islam, hvor taqiyya, eller "fredens religion", er en del av Mekka, mens islams sanne ansikt, slik dette nå åpenbarer seg i Europa med jihad, er fra Medina.

New Shi’ite terror group claims several antisemitic attacks | The Jerusalem Post

"Following the Liege attack, the group published a statement: "In the name of God, the Most Compassionate, the Most Merciful, 'Go forth, whether light or heavy, and strive with your wealth and your lives in the path of God.' God Almighty has spoken the truth.

"O mujahideen of Islam, O knights of the shadows, defend your religion. Rise, by God’s permission, to jihad in His path. Go forth where darkness takes shelter, and let the light of truth be revealed through your strength, and spread justice and light in every corner of the world. (Badr 1, Badr 2, Fath 6, Khaybar 14) Put your trust in God."

It is common for Islamic Resistance groups to include passages or quotes from the Quran in their statements, as well as high praise for Allah. This particular passage calls for jihad - again, in line with other groups."

Dette er da et utdrag fra den delen av koranen, som ble til i Mekka, hvor islam var blitt en "herrereligion", i motsetning til den kristne slavereligionen, som Friedrich Nietzsche foraktet så dypt.

For oss som har lest "Det Biologiske Mennesket" av Terje Bongard, veit vi at Nietzsche, som forgudet islam, tok feil. Dette fordi slavereligionen vår anvender seg av vinnerstrategiene i handikapprinsippet, hvor man symboliserer styrke gjennom å tjene, med Jesus som forbilde. Islam derimot, som herrereligion, benytter seg av taperstrategiene i handikapprinsippet, og er derfor en taperreligion for tapere.

Det er fordi kristendommen er en vinnerreligion gjennom vinnerstrategiene i handikapprinsippet, hvor dette manifisterer seg i positiv frihet, som er den eneste sanne frihet, at vestlig sivilisasjon vant. Hvor våre ledere nå har gjort oss til tapere, ved å invitere inn islam, som våre forfedre bekjempet.

Så situasjonen er meget, meget alvorlig, men heldigvis har vi Raymond Ibrahim, til å opplyse oss!

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What it Means to be an Alexandrian

Of course, there exists a fundamental disagreement between my group of architect/philosopher friends, many of them Alexandrians (after Christopher Alexander), and most contemporary architects and academics. We believe that architecture is an extension of human cognition and symbiotic interaction with the environment. The latter group, on the contrary, believe in severing this millennial connection so as to create a hostile inhuman environment that expresses certain human psychoses. Contemporary architects don’t quite put it in this way, but either they are being dishonest, or they are fooling themselves. - Nikos A. Salingaros

Menneskeatferd er ikke tilpasset store samfunn!

Framtida er usikker og svært sannsynlig farlig. Vi bestemmer i dag ikke over egen framtid: Ingen av de å stemme på har gode løsninger. Økonomien lever sitt eget liv og har penger som verdimål, dette tømmer ressursene fortere enn de gjendannes fordi økt forbruk gir økt pengeoverskudd. Menneskeatferd er ikke tilpasset å gjøre noe med dette i store samfunn: Vi må organisere oss for å få fram evnene til samarbeid og bærekraft; for å holde igjen lysta på mer; som også er medfødt. - Terje Bongard

The Commons

Alain Lipietz, a French political figure and student of the commons, traces the word "commons" to William the Conquerer and the Normans - not the English, interestingly. The term "commons" supposedly comes from the Norman word commun, which comes from the word munus, which means both "gift" and "counter-gift", which is to say, a duty.

I think this etymology gets to the nub of the commons. We need to recover a world in which we all receive gifts and we all have duties. This is a very important way of being human. The expansion of centralized political and market structures has tragically eclipsed our need for gifts and duties. We rely on the institutions of the Market and the State for everything, leaving little room for personal agency or moral commitment. And so we have largely lost confidence in what Ivan Illich called the vernacular domain, the spaces in our everyday life in which we can create and shape and negotiate our lives. - David Bollier

The Battle for the Life and Beauty of the Earth: A Struggle Between Two World-Systems

"The builders of Florence, especially those building from about the year 1000 A.D. to 1500 A.D., lived and worked with an unshakable belief in God. As one looks at the works that came from their hands, God is everywhere: in the paintings now hanging in the Uffizi, in the Baptistery, in San Miniato, in the life and death of Beato Angelico living in his cell in the monastery of San Marco. For them, every stone was a gift to that unshakable belief in God they shared. It is the belief, the unshakable nature of the belief, its authenticity, and above all its solidity, which made it work effectively for them. We, in our time, need an authentic belief, a certainty, connected with the ultimate reaches of space and time -- which does the same for us." - Christopher Alexander

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Friday, March 13, 2026

Raymond Ibrahim forklarer forskjellene mellom mekkiansk og mediansk islam, hvor vi finner taqiyya i Mekka, og jihad i Medina

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