Obtain a yield — Permaculture principle threePermaculture principle ten tells us to use and value diversity.
Capitalism tells us to value just one kind of yield, a yield of money and wealth. Industry and production should have been based upon all available knowledge and had product benefits and health as goals. — Terje BongardCapitalism is too much about patents and hiding knowledge from competitors and consumers. Profit is the ultimate goal, not health and product benefits. This gives us artificial food like chicken nuggets, and mass production of short lived products lasting one year while they could have lasted 100 years, like for incandescent bulbs.
I think that there are two kinds of capitalism:
- Capitalism as an ideology, which is a tool for egoism.
- Capitalism as a tool in a larger pattern language.
Capitalism as a tool can be beneficial when part of a pattern language, and when consisting of small and slow money. You might call this small and slow capitalism. Capitalism as an ideology has placed itself above any other pattern, and cannot be part of any kind of a pattern language. This is because capitalism as an ideology is an anti-pattern, one of the most dominant anti-patterns in the world today. Capitalism as an ideology is founded upon two laws or dogmas:
- Profit is above all.
- Less regulation gives the better outcome.
The WTO (World Trade Organization) is working for the implementation of anti-pattern capitalism worldwide, marketed under phrases like “ free trade” in “the free market” and “market economy.” To support their mission they use the fashion of globalism.
Profit can be achieved in following ways:
- The workers get paid less than what products are sold for.
- The products are sold for more than their value.
- The products are made as cheap and with as short life span as possible to increase the turnover.
- You use as little money as possible on working conditions, just enough to not adversely influence production.
- Raw materials and resources are sourced as cheaply as possible and in large enough quantities to make them cheap.
- You use as little money as possible to deal with and dispose of waste.
Politics is in the end all about how the problems these points create can be counteracted or regulated. — Det biologiske mennesket, by Terje Bongard and Eivind Røskaft, page 248The thousand dollar question then is: Why implement such a major anti-pattern in the economy and then use all your energy to control it?
Capitalism could have been nice some thousand years ago with a few hundred thousand people on Earth. The human brain was evolved in the Great Rift Valley in a limited world with unlimited resources. Today we live in an unlimited world with limited resources. Still, capitalism is based upon unlimited growth, and we will soon have seven billion people on this Earth. The human brain has not changed. Those who got the most resources were our forefathers — nothing has changed. Capitalism promises unlimited wealth. This is euphoria for the male brain, because wealth is access to women and sex. Or to quota Bobbi S. Low: “I’d rather be the third wife of JFK than the first wife of Bozo the clown.”
Libertarianism claims that capitalism is like water, it evens everything out. No, this is not true! Capitalism is like the sun always shining — people are happy until all the water is evaporated, leaving nothing but salt and dry sand.
After the Chinese dragon awakened in the shape of a capitalist, the world is in great danger. There are three reasons for this:
- They make up one fifth of the world’s population.
- There are 65 millions more boys than girls in China. This gives a lot of frustrated young men fighting fiercely for resources to attract scarce women, and we’ll see a very aggressive nation competing for the world’s resources. Single men are measured to have higher testosterone levels than married men.
- They have narrow eyes typical for cold climates. This means their brain evolved in a hardy climate where six months of the year was a potential lethal threat. Only those who were fabulous organizers and gatherers survived. The Chinese brain is the world’s best in organizing effective systems for gathering and “storing” the world’s resources. The global anti-pattern of capitalism has just one connection to nature; this is to the world’s natural recourses. China today is like a huge vacuum cleaner, sucking up natural resources worldwide.
“Hell hath no Limits” is the title of this essay by Wendell Berry. The human brain has no limits, like ancient Africa had no limits for a few people; those who were best in grabbing from the abundance were chosen for passing on their genes. Capitalism is an echo of the human brain — capitalism has no limits, and we have now by far passed the limits of our world. No doubt, capitalism is Hell!
Capitalism is like evolution, it has no morals and doesn’t think any further than next year’s surplus. — Terje BongardImpact = Population x Affluence x Technology (IPAT), or in a more advanced form STIRPAT.
The Earth has real limitations in food production, amounts of resources, biodiversity, place and water. For the time being they all go down as the impact goes up, and no green technology or renewable energy can change the world’s amount of metals and soil, its biodiversity and carrying capacity.
The biologist Jared Diamond published in 2005 the book Collapse: How societies choose to fail or survive. He summarizes how native populations and cultures that have ‘advanced’ in technology, have, without exception, expanded above carrying boundaries, destroying their own foundation for life. And then they collapsed. There are no historical examples of native populations who cared about anything else than short sighted gain. Human cultures have in the past only been restricted by technological limitations in using up resources, not by their nobility. There is a clear boundary between those cultures who remained at a hunter/gatherer level, in which some still exist, and cultures which developed technology or grew their populations to change the ecosystems they depended upon. All the latter-mentioned cultures are gone, except for the one we live in today. The world’s earlier cultures, like ours today, are a history of how people used all available means to fight for, exploit and deplete the ecosystems they lived in. Regardless of culture, people of all eras struggled and fought for food, place, benefits and values that are connected to the two powers of selection: To get what’s needed to secure nurturing for children and family (natural selection), and to become an attractive partner (sexual selection).” (My translation.) — Det biologiske mennesket, by Terje Bongard and Eivin Røskaft, page 239.To create a permanent culture is difficult; it means we have to fight our own greed, egoism and unlimited mind. Still there is one pattern that gives a hope, it is the tribal pattern. This pattern is now very well understood by the science of human behavioural ecology and offers a new foundation for society. Today’s capitalistic societies run on the darkest forces of the human mind, while societies built upon tribal biology would be made up of thousands of small, independent, cooperative groups — just like what Bill Mollison suggested decades ago.
I think the world would function extremely well with millions of little cooperative groups, all in relation to each other. — Bill MollisonThe tribal pattern is the most promising biological pattern given humanity by evolution, and it has to be the major pattern in future economies and communities. We have to connect our genetically tribal pattern with the world and the way we live our lives. To survive, the people of a tribe had to be generous, cooperative, hardworking and trustworthy. Those who were not were pushed into “cold and darkness”, mental or physical, losing their status and influence. On the contrary, those who had these “unselfish” traits got status and respect.
Amotz Zahavi named this kind of generosity “the handicap principle”, and it’s a common pattern to be found in nature. Zahavi himself was for almost 40 years studying the Arabian Babbler, a thrush found in the Middle East. These birds seem to compete to be the most sacrificial and generous, fighting to sit guard and giving away their food. Later science has documented that people have a lot in common with the Arabian Babbler, yet in a more sophisticated way.
The tragedy of globalism, modernism and capitalism is “the tragedy of the commons”, as formulated by Garrett Hardin, which is the nurturing of corruption, overexploitation and indifference. A sustainable culture has to be built upon the tribal pattern, benefiting from its social control and the strong evolutionary power of “the handicap principle.” And not single tribes like in ancient Africa, but interconnected tribal sized in-groups at every level of society. Ownership of the production means would in this way be organized in tribal in-groups, or small co-operatives. Democracy too should become organized through these in-groups, forming a down-up democracy. A better name for these kind of tribal structures implemented in large scale societies could be “modern tribalism,” or maybe “new tribalism”?
I understand “new tribalism” not as an ideology, but more as a science from which we can create sustainable social structures, based upon the last decades of observation and knowledge gathered by the science of human behavioral ecology. It’s fascinating how Bongard builds up his new book with examples from this science, which all point toward a vision on how we can forge a new kind of society built upon our tribal patterns from the Great Rift Valley.
In sustainable communities resources and wealth are quite evenly shared. Not uneven and rough, like the Norwegian mountains. Not flat as a pan cake, like Denmark. But something like Sweden with its rolling hills. Poverty is relative to your neighbors and leaders. Quality of life is not about consumerism, but about living an integrated life.
Capitalism as an ideology is an anti-pattern. This is why capitalism is anti-nature, because in nature everything is connected with everything. A sustainable society should be built upon pattern language structures, reflecting nature. Please read The Structure of Pattern Languages by professor Nikos A. Salingaros, here. (Also in Greek, Persian, and Spanish.)
- Salmon aquaculture makes a huge profit; even if it produces an ever larger negative yield. Aquaculture salmon eats more fish than its own weight, and a lot of oil is used in capturing this fish. For every kilo of salmon produced it’s used 2.5 kilos of wild fish. In 2007 the production of aquaculture fish in Norway was 830,000 tons, but they were eating about 2.5 million tons of wild fish. About 30 percent of the fisheries go to fodder for aquacultures. The seven – eight most important species of fish worldwide for food of aquaculture salmon are now at a minimum. In addition lots of escaped salmon destroys the genes of wild salmon tribes by mating with them — they eat the smaller wild salmon when they’re leaving the rivers for the sea, and they infect the native salmon with parasites and diseases. If we were good stewards we could have harvested from a surplus of wild salmon, maintaining the biodiversity of salmon tribes. Further, the decline of seabirds on shoreline mountains (the small fish they eat is vanishing) and wild salmon in the rivers is damaging for human biophilia, which is our love of nature, life and living systems. To lose these qualities is to lose a part of what it was meant to be a Norwegian, or a human being. No profit can replace this feeling!
- When it became more difficult for industrial agriculture to exploit the Amazon Rainforest, they increasingly moved their activity southward to the Brazilian Cerrado, which is the most bio diverse savannah in the world. Here the loss of biodiversity is a growing problem, soil carbon heads into the atmosphere and the ground water is threatened. To obtain the highest possible profit monocultures have replaced polycultures. As large monocultures are far less work intensive (but far more energy intensive), lots of people were forced to leave the land to move to overpopulated cities. With polycultures all these people could have stayed on the land, obtained a yield of biodiversity and valuable crop gene resources for generations to come. We cannot leave this job to the world’s more or less unsecure gene banks only. There’s just one real way to maintain crop biodiversity: use it or lose it! Read the FAO report State of the World: Plant Genetic Resources for Food and Agriculture. With polycultures and food forests the yield per hectare could multiply, leaving more land for the wilderness. Read the article about the Brazilian Cerrado, The Creeping Destruction of Brazilian Biodiversity.
- The Norwegian Oil Fund is called The Government Pension Fund – Global, by our government. A major part of the fund is invested in international stocks, this way supporting the exploitation of the world’s natural resources. Personally, when I become a pensioner I should prefer to eat fish and bread rather than numbers stored in computers, which is what money actually is. The larger the oil fund becomes the less natural capital to make a yield for generations to come. When the basic resources are gone the oil fund will be gone as well, just like with any other bubble. A better name would have been The Norwegian Pyramid Schemes Fund.
We can summarize five points for a sustainable society:
- It’s founded upon tribal like in-groups, or “new tribalism,” as a base for economy and democracy.
- The distribution of resources and wealth is quite evenly shared.
- The different parts of community and communities’ relationship with nature are organized by living pattern languages through morphogenesis.
- Production is rooted upon carrying capacity, product life cycles and to make a true yield.
- Our numbers are in balance with the world’s carrying capacity. We better connect humanity to ecosystems, rather than pretending we live outside of them like we do today. — Terje Bongard
The WTO should change its T to P, or WPO, the World Pattern Organization. The mission of WPO would in this new paradigm be to create interconnected pattern languages for human activity and economy. Patterning and pattern languages is all about designing systems which set humans in harmony with themselves and the natural world. It’s important to note that patterns are not laws, but they might need to be supported by laws. To create a law before you have the language is dangerous, because then you easily create an anti-pattern. Pattern languages are like all other languages, flexible, and are changing over time. But they are not changing because of fashion, but because of new knowledge.
Let’s grip the pencil of permaculture, let’s create new sustainable pattern languages, to connect our human behavioral ecology with reality — to create a new tribal world of permanency!
- Richard Dawkins. The Selfish Gene
- John Alcocks. The Triumph of Sociobiology
- Bobbi S. Low. Why sex matters
- Sarah Blaffer Hrdy. Mother Nature
- Laura Betzig. Human Nature
- IDEP – Important Books in Evolutionary Psychology
- The Evolutionary Studies Consortium
- Human Behavior & Evolution Society
- Allen Human Brain Atlas
- Ethnographic Atlas
- Fairy Wrens Are Accountants of the Animal Kingdom, Not Altruistic as Previously Thought
- MARKETS AND ANTIMARKETS IN THE WORLD ECONOMY
- ‘The Ecological Rift’: a radical response to capitalism’s war on the planet (book review)
- Can the commons move from the margins to the mainstream?
- Human intelligence and the environment
- RSA Animate – Drive: The surprising truth about what motivates us
- Barry Schwartz: The real crisis? We stopped being wise
- Why Societies Fail and a Lesson from the Game of Monopoly
- How to make systems thinking sexy
This article is published at The Permaculture Research Institute of Australia on November 25, 2010.